MOVING WRITERS FROM THE
CENTER TO THE PAGE
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Inspiring
Resources to Keep Your Creativity Flowing
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Spring 2007 |
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Ready for spring? We are. We hope this issue of "Moving Muse"
gives you - writer, artist, journaler, cook, all-around creative
being - vital resources for deepening your connection to earth and
to others.
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"Tracking Wonder" and "Earth Writer" Tips
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A new "Muse
It" forum for your writing
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Inspiring quotations
& reading
suggestions
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And lots of brand new courses, retreats, and
workshops
Block Island. Connecticut. Taos. The Hudson Valley.
Cape Cod.
Here we come! -Jeff
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Tracking
Wonder & Earth Writer Tips

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Rather than sit down to write with a focus on, "What do I have
to say or to write?" try stepping outdoors and saying, "What is
asking to be said or to be written?" Then listen.
- Make a random mark on a page. Then center yourself & take stock
of where you are at this moment in relation to this building and
to this part of the planet. With this awareness, make a mark.
Then step outdoors and listen to something outside of yourself.
With this awareness, make a mark. Observe any differences -
without judgment - in your marks. Then decide if awareness
outside of yourself might alter your creative tracks on the
page.
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Write like a
butterfly. Write like a bee.
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Use both sides of
your rough drafts for print-outs.
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Watch a stream,
steady and yielding. Write likewise.
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Don’t take
yourself too seriously or too lightly. Earth’s constant
shifts remind us we won’t be here forever.
Coaching Tip:
Feel the Verve of Your Words
Words on the page can have verve. "Verve" is the vitality and
energy that often give written words voice. Where there's verve, we
the writers and the readers feel
connected. The words have blood. They're alive, we
might say. In Sanskrit, we call this quality of body, mind,
and imagination virya.
Sometimes, though, no verve, no voice. No voice, no connection.
Just a string of words routinely rout on the page's blank lake. We
might randomly cast words somewhere out there hoping something will
catch. Chances are, little will.
You might reread something you've written and hear sentences or
whole sections that lack energy. "I don't feel connected to the
words here," some writers tell me. If you don't feel connected to
your words, your readers likely won't, either. What to do?
Each writer, each situation differs, of course. But based
on my own experiences as well as my work with numerous writers with
variations of "verve ailments," I'll offer these suggestions for
when you think parts of your writing or your writing in general
lacks vitality.
* If a story's narration falls flat on the ears,
walk the voice. I asked
one fiction writer-client recently to walk in the rhythms of his
narrator. I knew the client walked his dog each morning, so
while doing so he would imagine being in his main character's body
and feel the rhythms of his character's physical and mental and
emotional movements. The idea was to shake the client loose of
engrained syntactical patterns. It's starting to work. his
drafts have voice where once there was little. If a writer
lacks fluidity with the ways words can string together tiny
symphonies in sentences, then his writing's vitality almost
inevitably will wane.
* Read the section or a whole piece
aloud. Doing so can help you hear how stuffed
certain sentences can become or where a train of long sentences
needs a compact one to break the tempo.
* When you draft, try tending to sound
as much as sense. Doing so can lead temporarily to
overwriting that sounds like a school kid who's just discovered
alliteration, but doing so also can remind you that words' sense
hinge as much if not more so on sound than on semantic reference.
* Treat writing - and rewriting - words
on the page as an experience. Too often, writers
whose words lack verve think that "their" words' job is to convey
some memory or to translate some internal experience or emotion.
That attitude suggests that writing itself is not an immediate
experience, only a secondary act trying to imitate best it can the
"original" experience. We wonder, then, How do writers
"recreate" the feeling of that memory or experience? They
don't. They don't try to "recreate" anything. They
create something new right there on the page. That is,
when they write, they tend so readily to the dance of imagination
and words as fingers peck the keys and as respiration keeps the
fleshy machine moving that the moment of writing itself - even if
the "subject" ostensibly is a high school memory - becomes an
experience. When writing itself becomes an experience,
regardless of subject, then verve more likely will visit.
* YOGA AS MUSE: FEEL THE VERVE OF YOUR
WORDS - Center yourself and set the intention to write
with verve. You might have a particular subject or scene or
character or memory with which you're working, but your aim is to
treat writing as a vital experience. Move in your body with
vitality, with virya. Sun salutations, exhilarating
back arches, or even a few forward bends attentively executed can
help you feel vigor pulse in your muscles. Imagine your body
as the body of work, the body of words. Ten minutes, no more.
With your fingers literally pulsing, begin writing into the most
salient concrete image. Listen to the sounds and cadences of
words and phrases that ebb and flow, and for now don't pin in the
playfulness. Let the words' energy carry you instead of you
trying to carry - or drag - the words.
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YAM
Practitioners Write: "Muse It" Forum
We're launching a new forum called "Muse It" hat will
publish your musings at
www.centertopage.com/museit.html.
"Muse It"
will publish your
responses to themes we pose each month. You can respond to the
questions we pose or not, but do focus on the theme. I"Muse It" will
allow us to share ideas, insights, and reflections with one
another. We will post your writing, a brief bio, the city or hamlet
where you live, and your email address so others can contact you.
We're not seeking "literature," per se, in this forum. Just a mode
to share & communicate.
The guidelines are simple.
Email submissions of 500 words or less focused on our topic of
the month to
ron@centertopage.com.
Clarify which theme you're responding to. Keep submission
within email textbox. No attachments. Include a
two-sentence bio, email address, and location where you live.
We reserve the right to edit for length.
"Muse It" Theme for April: Earth &
Writing:
What do you do to remind
yourself as a writer or artist to connect to the natural world? How
does the natural world inform your creativity even if you spend most
of your days in subways and offices? What yoga tools connect you
and your creativity to the natural world? Send us your musings,
anecdotes, and suggestions. |
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Possible YAM Online Listserv Forum
We've had requests from around the country to resurrect the YAM
Listserv so you can further network, share ideas, and even form
regional YAM groups. If you'd be willing to help us design and
moderate such a listserv, let us know. Perhaps we can work out some
simple trade.
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Jeff's Reflections:
Writing as an Act of Earth
I recently
returned from Taos where I led some talented, authentic writers
through a week's retreat. If a retreat is
the soul's winter, then to be in the world, fully and whole,
must be the soul's spring.
Earth around here had its deep slumber, however briefly, but
most of the snow from last week's blizzard already has receded
beneath the soil and back to sky. Earth
prepares us.
I'm ready.
Thank goodness
for Yoga.
Yoga, simply put, is a way to be in this physical world and in
this creative body with full faculties, wits, and spirit.
Yoga awakens intuition, imagination, and other subtler
facets of mind. When these faculties arise
over the mind's machinations, we may be more likely to feel a
thawing pond's surge as it cracks its layers or to heed a hawk's
swoop as it passes over traffic. In these
ways, Yoga also fine tunes our relationship to earth.
As writers, as creative beings, we might do well to refine this
integral connection. For what is writing's
source but in our ancient interactions with this natural world
of matter and spirit?
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Writing as Wen
What would writing as "wen" feel like?
"Wen,"
a Chinese way, a term, relates to paw prints in the sand, to the
tracks birds make in air on a spring evening, to the way stars
line up and the way clouds cross their paths on a winter night.
"Wen" relates, too, to how we read these marks and
tracks. And "Wen" also references the act of
writing itself.
How is writing, with no mysterious or mystical overtones, simply
part and parcel of what earth does each day and night?
"A," the triangular alpha shape that arrows toward the sky,
likely stems from a human's pictographic
representation of an ox head. "M," that
mountain-like wavy form that comes smack in the alphabet's
middle, stems from an early human representation of water.
These letters, part of the writer's implicit medium, come from
our imagination's engagement with earth, with the physical
world. It's so simple, so obvious that these
marks should have their history in this relationship where
imagination grooves with earth's things.
Still, that fact fascinates me. It also has
led to a few years' worth of wondering how the act of writing
itself is part and parcel of what earth does.
3,800-year-old pictographs recently discovered and deciphered in
a cave near what was ancient Thebes, these marks likely
designated a hired Semitic assassin's rank, name, and prayer to
a deity. Our medium's earliest markings - inscriptions on cave
walls that supplicate our connection to what is and our
affirmation, "I was here."
-J E F F
Earth, Wonder, Writing Quotations
"Not to live in the physical world is the greatest
poverty." -
Wallace Stevens
"Like imagination and the body, language rises unbidden.
. . .Language is learned in the house and in the fields,
not at school.. . . "
-Gary Snyder, The Practices of the Wild
"Certainly all my favorite
writers have retained their attitude of wonder.
And I think this matters to me most about writing,
beyond history and politics, plot and structure, the
literal and the symbolic. Of course one wants all those
things, too.
But there is something much more primitive and simple
and elusive that lies at the core of writing that has to
do with the
sheer mystery of the created world. For me it is what
links a cave painting to a page of Ulysses.”
-Jonathan Rosen, The New York Times
“Also, I am learning that writing
is a long journey. Even in these times of modern
travel, a journey can be full of
surprises, unpredictable and fraught with danger.
Delays, handicaps, deceptive companions, and tantalizing
distractions.
One’s mettle is sorely tested in this process.”
Sindiwe Magona, “Clawing at Stones”
“To find yourself, look outside
yourself.”
–Marvin Bell
"Do you remember how marvelous a
stranger’s house smelled when you were small? That’s
another mark of genius,
the senses are keenly and finely tuned. How to hold on
to that native genius and also learn the things we need
to
know to survive. How to hold on to the breadth of
genius and still narrow it down enough to concentrate on
one piece
of work. How not to allow the narrowing to become more
important than the whole. These are big problems.
I’m thinking about them all the time. How not to let
the world de-genius us, our children and our
grandchildren and our
friends.”
-Ellen Gilchrist, Falling through space
“Genius is the capacity to
retrieve childhood at will.”
-Charles Baudelaire in an essay on modern art in the
late 1800s
“[W]hat allows genius to flower is
not neurosis, but its opposite, ‘ego strength,’ meaning
(among other things) ordinary,
Sunday-school virtues such as tenacity and above all the
ability to survive disappointment.”
Joan Acocella, Twenty-Eight Artists and Two Saints
"Metaphor is genius.”
– Aristotle, Poetics
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Center To
Page Book Picks
Twenty-Eight Artists and Two Saints
(Pantheon 2007) by Joan Acocella.
At last an intelligent series of
biographical essays of artists that collectively
challenge the image of the brilliant artist as a
neurotic basket-case. There are a
few such artist portraits in this collection, granted.
Yet, Acocella's practical, perceptive account for the
role that fortitude and "the ability to be
disappointed" play in the creative life are worth the
price alone of this volume. And I
quite like a collection that puts Mary Magdalene in with
Susan Sontag.
Catching
the Big Fish: Creativity, Meditation, and Consciousness
(Tarcher 2006) by David Lynch. The maker of such eerie flicks as Blue Velvet and Eraserhead
offers a few simple, sometimes illuminating meditations
on how his 32 years of Transcendental Meditation have
aided him in netting the "big" creative ideas.
Lynch's metaphors of the pond and fish help
us us understand layers of consciousness, but
the book is otherwise slim on practicalities.
The Human Touch:
Our Part in the Creation of the Universe
(Metropolitan Books 2007) by Michael Frayn. This
playwright
and novelist turns his attention to matters
philosophical. I've barely cracked the cover on this
promising volume.
Contemplative
Science: Where Buddhism and Neuroscience Converge
(Columbia UP 2007) by Alan B. Wallace. So far,
the first two chapters offer a fairly useful
argument for why subjective studies of consciousness
with Buddhism's rigor
should be included in "scientific" studies of
consciousness. Wallace's argument should be useful
for the slew of
new branches of Western psychology, archaeology,
phenomenology, and neurology whose practitioners
increasingly
are investigating other states of consciousness
besides Freudian neurosis.
The Tibetan Yogas
of Dream and Sleep
(Snow Lion 1998) by Tenzin Wangyal Rinpoche.
As part of my tracking wonder
in the night world, this book illuminates in fairly
clear language some "dream practices" I have been trying
for several
weeks. It's aiding my ongoing study of how the waking
world and dream world converge and communicate. One
role,
as creative beings, might be for us to learn more about
navigating dreams at noon and waking at midnight.
Tooth and Claw
(Penguin 2005). T. C. Boyle. One of my clients, who
studied with Boyle, turned me on to this brilliant
collection of short stories.
In many of the stories,
Boyle exhibits qualities of writers I admire: embodied
compassion that
allows him to give voice to a variety of characters;
embodied syntax and organic if not wild metaphor; a
natural
construction of scene and narrative arc; surprising
phrasing that does not get in the writing’s way.
The Dying of the Trees
(Penguin 1995).
Charles E. Little. I read passages from this book
intermittently to help me
communicate to the ailing spruce, maple, and willow on
our land. One role, as creative beings, is for us to
keep attuned
to the more-than-human languages around us.
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JOIN THE WONDER: Upcoming Events
Block Island Poetry Project:
Earth
Tongue, Earth Medicine, Earth Stories, April 12-15, 2007
REGISTER NOW
Connecticut:
Yoga of
Writing with Wonder Weekend, April 27-28, 2007
Hudson Valley:
Creative Feast: A Cooking & Writing Adventure, June 16
BRAND NEW for OUR INNER CHEFS
Hudson Valley:
WEN Barn & Farmhouse Workshop & Class Series: May-August,
October
Taos Writers Conference:
Borderlands: Writing, Yoga, Consciousness, July 8-13, 2007
Cape Cod Writers Conference:
The
Yoga of Writing with Wonder: From Inspiration to Re-vision,
August 24-28, 2007
Gratitude
Your enthusiasm,
courage, and utter tenacity to create with authenticity keep us
at Center To Page moving.
Thank you. Stay in touch, Jeff
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YOUR MUSE IS
WAITING.
Center to
Page, LLC MOVING WRITERS FROM
THE CENTER TO THE PAGE 156
Upper Whitfield Rd.
Accord, NY 12404
845.679.9441
info@centertopage.com
www.centertopage.com
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